Exposition By C.
Verse 1. "The Lord is my shepherd." What condescension is this,
that the infinite Lord assumes towards his people the office and
character of a Shepherd! It should be the subject of grateful
admiration that the great God allows himself to be compared to anything
which will set forth his great love and care for his own people. David
had himself been a keeper of sheep, and understood both the needs of
the sheep and the many cares of a shepherd. He compares himself to a
weak, defenseless, and foolish creature, and he takes God to be his
Provider, Preserver, Director, and, indeed, his everything. No man has
a right to consider himself the Lord's sheep unless his nature has been
renewed; for the scriptural description of unconverted men does not
picture them as sheep, but as wolves or goats. A sheep is an object of
property, not a wild animal; its owner sets great store by it, and
frequently it is bought with a great price. It is well to know, as
certainly David did, that we belong to the Lord. There is a noble tone
of confidence about this sentence. There is no "if" nor "but," nor even
"I hope so;" but he says, "The Lord is my shepherd." We must cultivate
the spirit of assured dependence upon our heavenly Father.
The sweetest word of the whole verse, is that monosyllable, "My." He
does not say, "The Lord is the shepherd of the world at large, and
leads forth the multitude as his flock," but "The Lord is my shepherd;"
if he be a Shepherd to no one else, he is a Shepherd to me; he cares
for me, watches over me, and preserves me. The words are in the present
tense. Whatever be the believer's position, he is even now under the
pastoral care of Jehovah.
The next words are a sort of inference from the first statement—they
are weighty and positive—"I shall not lack." I might lack otherwise,
but when the Lord is my Shepherd he is able to supply my needs, and he
is certainly willing to do so--for his heart is full of love, and
therefore "I shall not lack." I shall not lack for TEMPORAL things.
Does he not feed the ravens, and cause the lilies to grow? How, then,
can he leave his children to starve? I shall not lack my SPIRITUAL
needs, I know that his grace will be sufficient for me. Resting in him
he will say to me, "As your day so shall your strength be." I may not
possess all that I wish for, but I shall not lack any truly good thing.
Others, far wealthier and wiser than I, may lack, but "I shall not."
"The young lions lack, and suffer hunger, but those who seek the Lord
shall not lack any good thing." It is not only "I do not lack," but "I
shall not lack." Come what may, if famine should devastate the land, or
calamity destroy the city, "I shall not lack." Old age with its
feebleness shall not bring me any lack, and even death with its gloom
shall not find me destitute. I have all things and abound; not because
I have a good store of money in the bank, not because I have skill and
wit with which to earn my bread, but because "The Lord is my shepherd."
The wicked always lack, but the righteous never. A lost sinner's heart
is far from satisfaction, but a gracious spirit dwells in the palace of
Verse 2. "He makes me to lie down in green pastures, he leads me beside
the still waters." The Christian life has two elements in it, the
contemplative and the active, and both of these are richly provided
for. First, the CONTEMPLATIVE. "He makes me to lie down in green
pastures." What are these "green pastures" but the Scriptures of
truth—always fresh, always rich, and never exhausted? There is no fear
of biting the bare ground--where the grass is long enough for the flock
to lie down in it. Sweet and full are the doctrines of the gospel; fit
food for souls, as tender grass is natural nutriment for sheep. When by
faith we are enabled to find rest in the promises, we are like the
sheep that lie down in the midst of the pasture; we find at the same
moment both provisions and peace, rest and refreshment, serenity and
But observe, "He makes me to lie down." It is the Lord who graciously
enables us to perceive the preciousness of his truth, and to feed upon
it. How grateful ought we to be for the power to appropriate the
promises! There are some distracted souls who would give worlds if they
could but do this. They know the blessedness of it, but they cannot say
that this blessedness is theirs. They know the "green pastures," but
they are not made to "lie down" in them. Those believers who have for
years enjoyed a "full assurance of faith" should greatly bless their
The second part of a vigorous Christian's life consists in GRACIOUS
ACTIVITY. We not only think, but we act. We are not always lying down
to feed, but are journeying onward toward perfection; hence we read,
"he leads me beside the still waters." What are these "still waters"
but the influences and graces of his blessed Spirit? His Spirit attends
us in various operations, like waters—in the plural—to cleanse, to
refresh, to fertilize, to cherish. They are "still waters," for the
Holy Spirit loves peace, and sounds no 'trumpet of ostentation' in his
operations. He may flow into our soul, but not into our neighbor's; and
therefore our neighbor may not perceive the divine presence; and though
the blessed Spirit may be pouring his floods into one heart, yet he who
sits next to the favored one may know nothing of it.
Still waters run deep. Nothing more noisy than an empty drum. That
silence is golden indeed, in which the Holy Spirit meets with the souls
of his saints. Not to raging waves of strife, but to peaceful streams
of holy love does the Spirit of God conduct the chosen sheep. He is a
dove, not an eagle. He is the dew, not the hurricane. Our Lord leads us
beside these "still waters"--we could not go there of ourselves, we
need his guidance, therefore it is said, "he leads me." He does not
drive us. Moses drives us by the law, but Jesus leads us by his
example, and the gentle drawing of his love.
Verse 3. "He restores my soul." When the soul grows sorrowful,
our Shepherd revives it. When the soul is sinful, he sanctifies it.
When the soul is weak, he strengthens it. "He" does it. His ministers
could not do it--if our Shepherd did not. His Word would not avail by
itself. "He restores my soul." Are any of us low in grace? Do we feel
that our spirituality is at its lowest ebb? He who turns the ebb into
the flood can soon restore our soul. Pray to him, then, for the
blessing—"Restore me, O Shepherd of my soul!"
"He leads me in the paths of righteousness for his name's sake." The
Christian delights to be obedient, but it is the obedience of love, to
which he is constrained by the example of his Master. "He leads me."
The Christian is not obedient to some commandments and neglectful of
others. He does not pick and choose--but yields to all. Observe, that
the plural is used—"the paths of righteousness." Whatever God may give
us to do--we would do it, led by his love. Some Christians overlook the
blessing of sanctification, and yet to a thoroughly renewed heart this
is one of the sweetest gifts of the covenant. If we could be saved from
wrath, and yet remain impenitent sinners--we would not be saved as we
desire. For we mainly and chiefly pant to be saved from sin and led in
the way of holiness. All this is done out of pure free grace--"for his
name's sake." It is to the honor of our great Shepherd that we should
be a holy people, walking in the narrow way of righteousness. If we be
so led and guided we must not fail to adore our heavenly Shepherd's
Verse 4. "Yes, though I walk through the valley of the shadow of death,
I will fear no evil, for you are with me; your rod and your staff
comfort me." This unspeakably delightful verse has been sung on
many a dying bed, and has helped to make the dark valley bright. Every
word in it has a wealth of meaning. "Yes, though I walk," as if the
believer did not quicken his pace when he came to die, but still calmly
walked with God. To walk indicates the steady advance of a soul which
knows its road, knows its end, resolves to follow the path, feels quite
safe, and is therefore perfectly calm and composed. The dying saint is
not in a flurry, he does not run as though he were alarmed, nor stand
still as though he would go no further. He is not confounded nor
ashamed, and therefore keeps to his old pace. Observe that it is not
walking in the valley, but through the valley. We go through the dark
tunnel of death and emerge into the light of immortality! We do not
die, we do but sleep--to wake in glory! Death is not the house--but the
porch! Death is not our final resting place--but the passage to it.
The dying place is called a valley. The storm breaks on the mountain,
but the valley is the place of quietude, and thus full often the last
days of the Christian are the most peaceful of his whole life. The
mountain is bleak and bare, but the valley is rich with golden sheaves,
and many a saint has reaped more joy and knowledge when he came to die,
than he ever knew while he lived.
And, then, it is not "the valley of death," but "the valley of the
shadow of death," for death in its substance has been removed, and only
the shadow of it remains. Someone has said that when there is a shadow
there must be light somewhere, and so there is. Death stands by the
side of the highway in which we have to travel, and the light of heaven
shining upon him throws a shadow across our path; let us then rejoice
that there is a light beyond. Nobody is afraid of a shadow, for a
shadow cannot stop a man's pathway even for a moment. The shadow of a
dog cannot bite; the shadow of a sword cannot kill; the shadow of death
cannot destroy us. Let us not, therefore, be afraid.
"I will fear no evil." He does not say there shall not be any evil; he
had got beyond even that high assurance, and knew that Jesus had put
all evil away; but "I will fear no evil;" as if even his fears, those
shadows of evil, were gone for ever. The worst evils of life are those
which do not exist--except in our imagination. If we had no troubles
but real troubles, we would not have a tenth part of our present
sorrows. We feel a thousand deaths in fearing one, but the psalmist was
cured of the disease of fearing. "I will fear no evil," not even the
Evil One himself! I will not dread the last enemy--death! I will look
upon him as a conquered foe, an enemy to be destroyed.
"For you are with me." This is the joy of the Christian! "You are with
me." The little child out at sea in the storm is not frightened like
all the other passengers on board the vessel, it sleeps in its mother's
bosom; it is enough for it that its mother is with it. And it should be
enough for the believer to know that Christ is with him. "You are with
me! I have, in having you, all that I can need and desire. I have
perfect comfort and absolute security--for you are with me!"
"Your rod and your staff," by which you govern and rule your flock, the
emblems of your sovereignty and of your gracious care—"they comfort
me." I will believe that you reign still. The rod of Jesse shall still
be over me as the sovereign support of my soul.
Many people profess to receive much comfort from the hope that they
shall not die. Certainly there will be some who will be "alive and
remain" at the coming of the Lord. But is there so very much of
advantage in such an 'escape from death' as to make it the object of
Christian desire? A wise man might prefer of the two--to die; for those
who shall not die, but who "shall be caught up together with the Lord
in the air," will be losers rather than gainers. They will lose that
actual fellowship with Christ in the tomb which dying saints will have,
and we are expressly told that they shall have no preference beyond
those who are asleep. Let us be of Paul's mind when he said that "To
die is gain," and think of "departing to be with Christ, which is far
better." This twenty-third psalm is not worn out--it is as sweet in a
believer's ear now as it was in David's time, let novelty-hunters say
what they will.
Verse 5. "You prepare a table before me in the presence of my
enemies." The godly man has his enemies. He would not be like his
Lord if he had not. If we were without enemies we might fear that we
were not the friends of God, for the friendship of the world is enmity
to God. Yet see the quietude of the godly man in spite of, and in the
sight of, his enemies. How refreshing is his calm bravery! "You prepare
a table before me." When a soldier is in the presence of his enemies,
if he eats at all--he snatches a hasty meal, and away he hastens to the
fight. But observe, "You prepare a table," just as a servant does when
she unfolds the fancy tablecloth and displays the ornaments of the
feast on a festive occasion. Nothing is hurried, there is no confusion,
no disturbance, the enemy is at the door, and yet God prepares a table,
and the Christian sits down and eats as if everything were in perfect
peace. Oh! the peace which Jehovah gives to his people, even in the
midst of the most trying circumstances!
"Let earth be all in arms abroad,
They dwell in perfect peace."
"You anoint my head with OIL." May we live in the daily enjoyment of
this blessing, receiving a fresh anointing for every day's duties.
Every Christian is a priest, but he cannot execute the priestly office
without unction, and hence we must go day by day to God the Holy
Spirit, that we may have our heads anointed with oil. A priest without
the anointing oil misses the chief qualification for his office; and
the Christian priest lacks his chief fitness for service when he is
devoid of new grace from on high.
"My cup runs over." He had not only enough--a cup full; but more than
enough--a cup which overflowed. A poor believer may say this as well as
those in richer circumstances. "What, all this--and Jesus Christ too!"
said a poor cottager as she broke a piece of bread and filled a glass
with cold water. Whereas a man may be ever so wealthy, but if he is
discontented--his cup cannot run over--it is cracked and leaks.
'Contentment' is the philosopher's magic stone--which turns all it
touches into gold! Happy is he who has found it. Contentment is more
than a kingdom--it is another word for happiness!
Verse 6. "Surely goodness and mercy shall follow me all the days of
my life." This is a fact as indisputable as it is encouraging; and
therefore a heavenly "surely" is set as a seal upon it. This sentence
may be read, "only goodness and mercy," for there shall be unmingled
mercy in our life history. These twin guardian angels--goodness and
mercy--will always be with me at my back and my beck. Just as when
great princes go abroad they must not go unattended, so it is with the
believer. Goodness and mercy follow him always—"all the days of his
life"—the black days as well as the bright days; the days of fasting as
well as the days of feasting; the dreary days of winter as well as the
bright days of summer. GOODNESS supplies our needs; and MERCY blots out
"And I will dwell in the house of the Lord forever." "A servant abides
not in the house for ever; but the son abides forever." While I am here
on this earth, I will be a child at home with my God. The whole world
shall be his house to me! And when I ascend into the 'upper chamber', I
shall not change my company, nor even change the house; I shall only go
to dwell in the upper storey of the house of the Lord forever!
May God grant us grace to dwell in the serene atmosphere of this most