What is the Doctrine of Premillennial Dispensationalism?
Although few people would recognize it from its technical name, most Christians have been exposed to it. The teaching goes like this:
The second coming of Christ will take place in two phases. In the first phase, Jesus will return secretly to accomplish three things:
1) Resurrect believers (who have died)
2) Rapture believers - Delivering them from the coming tribulation
3) Judge believers
Jesus will then return to heaven, taking all believers with him. After the 7 year tribulation period is over, Jesus will again return to Earth (phase 2) to set up his kingdom. At this time, he will sit upon the throne of David and reign from earthly Jerusalem for 1000 years. After the 1000 years are over, Jesus will do three things:
1) Resurrect Unbelievers
2) Judge Unbelievers
3) Create New Heavens and a New
According to Premillennial Dispensationalism, the resurrection of the believers will take place 1007 years before the resurrection of unbelievers. What about this? Does the Bible teach that there will be two resurrections separated by a period of 1007 years?
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, to the resurrection of damnation.
This passage tells us clearly that there is an hour (one point in time) coming in which all (not some) that are in the graves shall come forth (be resurrected). Some will be resurrected unto life and some unto condemnation. There will be one resurrection but two destinations.
So does the Bible teach that there will be two resurrections - one for believers and one for unbelievers separated by 1007 years? No! The Bible teaches that both believers and unbelievers will be resurrected at the same time.
Since we only need one verse to refute a false teaching, we could stop right here. This doctrine is a false doctrine! If even one verse of scripture contradicts a teaching, that teaching is wrong. You might say "But what about this verse or what about that verse?" If so, you're missing the point. If your interpretation of those verses is correct, it will not contradict this verse. Let's look at another passage.
But this I [Paul] confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets: And have hope toward God, which they themselves also allow that there shall be a resurrection of the dead, both of the just and unjust.
Here we have Paul the Apostle telling us what he believes (surely we know that he is right). He tells us that there will be a (one) resurrection of the dead. Who will be there? Both the just and the unjust. Now, if I told you that I was going to give you a car, would you expect two? Of course not! You would expect one. So when the Bible says that there will be a resurrection and that both the saved and the unsaved will be there, it eliminates the possibility of there being two resurrections separated by 1007 years.
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time [THE GREAT TRIBULATION]: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
Here again we have believers and unbelievers being raised at the same time. Notice when it takes place. After the tribulation. Scripture is so clear that it is hard to see how someone could miss it. Most people, however, do not get their beliefs from what the Bible actually teaches, but from what someone tells them it teaches.
The Biblical Teaching on the Judgment Refutes This Doctrine
Premillennial Dispensationalism teaches not only that there will be two resurrections, but also that there will also be two judgments. Does the Bible teach that there will be two judgments - one for believers and one for unbelievers separated by 1007 years?
And the times of this ignorance God winked at; but now commented all men every where to repent: Because he hath appointed a day, in which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
God has appointed a (one) day in which he will judge the whole world. Not two separate days 1007 years apart. How can so many people believe this doctrine, when it is so clearly refuted in scripture?
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory; And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep oh his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: ... Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire prepared for the devil and his angels: ... And these shall go away into everlasting punishment: but the righteous into life eternal.
This is a passage has been twisted by many today (2 Pet. 3:16), but it means exactly what it says. When Jesus Christ comes, he will sit in judgment over all (both believers and unbelievers). The saved and the lost will both be judged at the same time, not 1007 years apart.
People used to talk about judgment day. But you don't hear that term much anymore. This false teaching has changed judgment day into judgment days. The Bible, however, speaks of the day (not days) of judgment.
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust [UNBELIEVERS] unto the day of judgment to be punished:
2 Peter 2:9
Unbelievers will be judged on the day of judgment.
Herein is our love made perfect, that we [BELIEVERS] may have boldness in the day of judgment: because as he is, so are we in this world.
1 John 4:17
Believers will be judged on the day of judgment.
Believers and unbelievers will both be judged on the day of judgment. It couldn't be any clearer. Both will be judged on the same day, not on two different days 1007 years apart.
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against THE DAY OF JUDGMENT and perdition of ungodly men. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
2 Peter 3:7,10
This passage tells us that on the day of judgment the
heavens and the earth will be burned up. We have previously seen that
both believers and unbelievers are judged on this same day of judgment.
So the heavens and the earth will be burned up the same day in which
everyone is judged, despite what Premillennial Dispensationalism
teaches. Let God be true, but every man a liar (Rom. 3:4).
The Biblical Teaching on the Last Day Refutes This Doctrine
Premillennial Dispensationalism teaches that believers will be resurrected 1007 years before eternity (the end of time). Is this true?
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him [BELIEVERS], may have everlasting life: and I will raise him up at the last day.
No. It's not true. Believers will be resurrected on the last day of human history. How could you have 1007 years after the last day? If you did, it would not have been the last day. And if it is the last day, there can't be any other days after it. The Bible makes it so clear. All you have to do is believe what is says. Premillennial Dispensationalism is a lie!
He that rejecteth me and receiveth not my words [UNBELIEVERS], hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
According to this verse, Unbelievers will be judged on the last day. We have already seen that believers will be resurrected on this same last day. The Bible says that both of these events will take place at the same time. Premillennial Dispensationalism says that they will not. Who are you going to believe? God or men?
The Biblical Teaching on the End of the World Refutes This Doctrine
The Bible tells us about the end of the world.
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Here we have the parable of the wheat and tares. The interpretation of the parable is given a little further on in the chapter.
He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom [believers]; but the tares are the children of the wicked one [unbelievers]; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
According to Jesus, believers and unbelievers will not be separated until the end of this world. Premillennial Dispensationalism teaches that they will be separated (at the pre-tribulation rapture) 1007 years before the end of this world. Which are you going to believe? What do you think of a teaching that contradicts the Bible in so many places? More importantly, what does Jesus think of it?
So hast thou also them that hold the doctrine of the Nicolaitans [A FALSE DOCTRINE], which thing I [JESUS] hate.
Jesus hates false doctrine. Do you?
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked [UNBELIEVERS] from among the just [BELIEVERS], And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
This passage tells us that the Judgment of believers will take place at the same time as the judgment of unbelievers. It also tells us that both will take place at the end of the world.
The Biblical Teaching on the New Heavens and New Earth Refutes This Doctrine
Premillennial Dispensationalism teaches that there will not be new heavens and a new earth until 1000 years after the Second Coming of Christ. Is this true?
But the day of the Lord [THE DAY OF CHRIST'S COMING] will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
2 Peter 3:10-13
The present heavens and earth will be destroyed at the Second Coming of Christ, not 1000 years after. We will also have new heavens and a new earth at that time.
Jesus must remain in heaven until the time comes for the restoration of all things. This will include, not only the resurrection of our bodies, but also the renewal of the earth.
For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Jesus must remain in heaven and will not come back to earth until the time comes for us to have a new earth.
The Biblical Teaching on The Reign of Christ Refutes This Doctrine
When did Jesus begin to reign upon the throne of David? Premillennial Dispensationalism teaches that this event has not yet occurred. It teaches that Jesus will sit upon the throne of David and begin to reign from earthly Jerusalem at the second coming. Is this true?
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Acts 2 29-33
This passage is very clear. When God promised David that Christ would sit upon his throne, He was speaking about the resurrection and ascension of Christ - not his second coming. This promise was fulfilled when Jesus ascended to the right hand of the Father. Jesus is reigning now, not from earthly Jerusalem but from heavenly Jerusalem (Heb. 12:22, Gal. 4:25-26).
Then cometh the end, when he [JESUS] shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
1 Corinthians 15:24-28
Here again, we see that Jesus is reigning now.
He will continue to reign until he hath put all enemies under
his feet. The last enemy to be put under his feet will be death
(by the resurrection) at the second coming. At that point, Jesus shall
deliver the kingdom over to the Father.